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The new socialist government in Spain has caved to the terrorist
threats and
withdrawn its troops from Iraq. So have Honduras and the Dominican
Republic.
They are unlikely to be the last. With the security situation
expected to worsen before it improves, we have to accept that
a few more countries -- who do not appreciate how much the
world has at stake in building a free Iraq -- will also cut
and run.
No matter how the retreating governments try to spin it, every
time a country pulls out of Iraq it is al Qaeda and other
extremists who win. They draw the conclusion that the coalition
of the willing is weak and that the more terrorist outrages,
the more countries will withdraw.
As a Nobel Peace Prize laureate, I, like most people, agonize
over the use of force. But when it comes to rescuing an innocent
people from tyranny or genocide, I've never questioned the
justification for resorting to force. That's why I supported
Vietnam's 1978 invasion of Cambodia, which ended Pol Pot's
brutal regime, and Tanzania's invasion of Uganda the following
year, in order to oust Idi Amin's despotic dictatorship. In
both cases, those countries acted without United Nations or
international approval -- and in both cases they were right
to do so.
Perhaps the French have forgotten how they too toppled one
of the world's
worst human-rights violators, without waiting for U.N. approval.
I applauded
in the early 1980s, when French paratroopers landed in the
dilapidated capital of the then Central African Empire and
deposed "Emperor" Jean Bedel Bokassa, who was renowned
for his cannibalism. Almost two decades later, I
applauded again as the North Atlantic Treaty Organization
intervened -- without a U.N. mandate -- to end the ethnic
cleaning in Kosovo, and liberate an oppressed European Muslim
community from Serbian tyranny. And I rejoiced once more in
2001, after the U.S.-led overthrow of the Taliban liberated
Afghanistan from one of the world's most barbaric regimes.
So why do some think Iraq should be any different? Only a
year after his overthrow, they already seem to have forgotten
how hundreds of thousands
perished during Saddam Hussein's tyranny, under a regime whose
hallmark was
terror, summary executions, torture and rape. Forgotten too
is how the Kurds
and Iraq's neighbors lived each day in fear, so long as Saddam
remained in
power.
Those who oppose the use of force at any cost may question
why overthrowing
Saddam was such a priority. Why not instead tackle Robert
Mugabe in Zimbabwe, the military junta in Myanmar, or even
Syria? But while Mugabe is
a ruthless despot, he is hardly in the same league as Saddam
-- a tyrant who used chemical weapons on his own people, unleashed
two catastrophic wars
against his Muslim neighbors, and arrogantly defied the U.N.
with impunity. Saddam's overthrow offers a chance to build
a new Iraq that is peaceful,
tolerant and prosperous. That's why the stakes in Iraq are
so high, and why
extremists from across the Muslim world are desperately fighting
to prevent
it. They know that a free Iraq would fatally undermine their
goal of purging
all Western influence from the Muslim world, overthrowing
the secular regimes in the region, and imposing stone-age
rule similar to that which existed in Afghanistan under the
Taliban. And they know that forcing Western countries to withdraw
from Iraq would be a major step toward that goal, imperiling
the existence of moderate regimes -- from the Middle East
to the Magreb and South and Southeast Asia.
If those regimes were to fall, hundreds of thousands of Muslims
who today
denounce the "evils" of Western economic and cultural
imperialism would flock to Europe, the U.S., Canada, Australia
seeking refuge. As in Iran, Muslims might have to experience
the reality of rule by the Ayatollahs before they realize
how foolish they were not to oppose these religious zealots
more vigorously.
Fortunately that remains a remote scenario. If we look beyond
the daily TV
coverage of the carnage in Iraq, there is hope that Washington's
grand vision of transforming Iraq might still be realized.
Credible opinion polls show that a large majority of Iraqis
feel better off than a year ago. There is real freedom of
the press with countless newspapers and radio stations mushrooming
in the new Iraq. There are thousands of computers and unhindered
Internet access. Non-governmental organizations covering everything
from human rights to women's' advocacy are beginning to emerge.
In short, Iraq is experiencing real freedom, for the first
time in its long, bloody history. And that is exactly what
the religious fanatics fear.
By and large, Iraq's Shia majority has acted with great restraint
in the face of constant provocation by extremist elements
in the Sunni minority, Saddam loyalists and al Qaeda and other
foreign mercenaries. The coalition authorities would be wise
to cultivate responsible Shia clerics more closely, and ensure
that their historical and legitimate concerns are met. While
a Shia-dominated regime might not meet America's goal of a
secular, Western-style democracy, it is still far preferable
to risking the return to power of Saddam's thugs and other
Sunni extremists.
The U.S. must reiterate again and again that building democracy
in Iraq will
not marginalize the role of Islam. Democracy and Islam happily
coexist in
countries like Indonesia, Malaysia, Bangladesh, while Israel
offers an example of a state built on a single religion. That
could be the case in Iraq too, as long as it is led by wise
and compassionate clerics who are able to deliver freedom,
tolerance, justice and good governance. The most probable
contender to fill this role is Grand Ayatollah Ali Sistani,
who has emerged as Iraq's most respected cleric and the national
leader that the country needs to keep it together. He may
not be a democrat in the Western mold, but it is too much
to hope for a Jeffersonian democrat in today's Iraq. The U.S.
needs to cultivate him, and provide whatever support is required
to ensure that he emerges as ruler of the new Iraq.
The U.S. also needs to take decisive action to repair the
damage done by the
revelations of mistreatment of Iraqi prisoners. While it's
important to remember that those involved only represent a
tiny fraction of American servicemen in Iraq, the fact remains
that the pattern of abuse and cruelty was allowed to continue
for many months after organizations such as the normally secretive
International Committee of the Red Cross first sounded alarm
bells. Only a thorough investigation, including action against
those responsible for the abuses, can restore America's standing
in Iraq.
Now is the time for Washington to show leadership by ensuring
that the U.N.
plays the central role in building a new Iraq. As an East
Timorese, I am
well aware of the international body's limits and weaknesses,
having seen at
first hand its impotence in the face of Indonesia's 1975 invasion
of my
country. The U.N. is the sum of all our qualities and weaknesses,
our
selfish national interests and personal vanities. And for
all its shortcomings, it is the only international organization
we all feel part of, and should be cherished rather than further
weakened. While the U.S. will continue to play a critical
role in ensuring security in Iraq, a U.N.-led peace keeping
force would enable many Arabs and Muslims nations to join
in, and help isolate the extremists.
In almost 30 years of active political life, I have supported
the use of force on several occasions and sometimes wonder
whether I am a worthy recipient of the Nobel Peace Prize.
Certainly I am not in the same category as other recipients
such as Mother Teresa, the Dalai Lama, Desmond Tutu, or Nelson
Mandela. But Mr. Mandela too recognized the need to resort
to violence, in the struggle against white oppression. And
the consequences of doing nothing in the face of evil were
graphically demonstrated when the world stood aside and did
nothing to stop the Rwandan genocide that killed almost one
million people in 1994. Where were the peace protesters then?
There were no street marches and they were just as silent
as they are today, in the face of the barbaric behavior of
religious fanatics.
Some may accuse me of being more of a warmonger than a Nobel
laureate, but I stand ready to face my critics. It is always
easier to say no to war, even at the price of appeasement.
But being politically correct means leaving the innocent to
suffer the world over, from Phnom Penh to Baghdad. And that
is what those who would cut and run from Iraq risk doing.
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