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As Indonesia braces itself for its first direct presidential
election, due to take place on the 5th of July, the election
commission has decided to schedule televised public dialogues
instead of political debates.
The dialogues will involve campaign teams, civic groups and
academics.
Through the dialogues, political candidates will be able
to convey their political missions and programmes to the public.
This is seen as the beginning of the process of political
education in Indonesia so that voters, who traditionally cast
their votes based on candidates' charisma and cultural identity,
can make more informed decisions.
But why has the election commission opted for public dialogues
instead of political debates which usually give voters a chance
to compare candidates' strengths and weaknesses?
Bharati Jagdish (BJ) put this to Dr Arief Budiman (AB), Head
of the Indonesian Studies Department at the University of
Melbourne.
AB: "Actually, political debates on television will
be more useful for Indonesians, but in Indonesia we have to
be mindful of cultural issues such as not openly insulting
or discrediting someone to his face and this will inevitably
happen during a political debate. So political debates are
being considered as having the potential to be harsh or ugly
to a certain extent. A political dialogue in which the candidate
explains his or her political mission and programme is thought
to be better because it would avoid open confrontations between
candidates. Also, there may have been some objections to political
debates by candidates like Megawati Sukarnoputri who may not
be very adept at public debates. She is a quiet person who
doesn't really articulate her ideas very well, so she may
not be too fond of political debates. But I think the main
thing is that political debates are not yet part of the culture
of Indonesian politics at the moment."
BJ: You said earlier that political debates would actually
be more useful than public dialogues? Why exactly is this
so?
AB: "Yes, because in political debates, when candidates
are pitted against each other, they will be forced to address
their weaknesses openly. But during a political dialogue,
the candidates can just choose to articulate only the positive
aspects of their personality and capability. During a debate,
your opponent will naturally bring up your weaknesses and
that is good for the process of political awareness. The public
can then make a more objective decision based on a debate
where both the bad and the good points of each candidate will
inevitable come to the fore."
BJ: Now, analysts and people on the ground say that generally,
people vote based on the candidate's personal charisma and
cultural identity, so would televised public dialogues which
discuss political visions and programmes have much of an impact
on the voters' psyche and ultimate decision?
AB: "Yes, there is some impact on the educated voters
in the big cities, but I think in the village where the majority
of the voters are, the impact will be small, because they
vote based on the personality and cultural identity of the
candidate, not on the political capabilities of the candidate.
For example, people who have been followers of Sukarno will
vote for Megawati just because she is his daughter. Followers
of Nadhlatul Ulama will vote for Hasyim Muzadi and Megawati
no matter what their political programme is."
BJ: But what about political education for the voters - to
help them understand the process of democracy and the importance
of political programmes in the election process?
AB: "We have to move in that direction, but it will
take a long time because the majority of Indonesians are in
the villages and have different perceptions. Among the educated
people, there is an awareness of a need for political education,
but I can't see this education taking hold of all Indonesians
within the next ten or twenty years."
BJ: Analysts say these televised public dialogues would be
some sort of a beginning of the political education process.
Would you agree?
BJ: What is the level of political awareness amongst the
majority of Indonesians?
AB: "In general, none of the decisions are very informed.
I spoke to some rural folk in Central Java and Megawati was
there at the time and she was holding a political rally. People
turned up in droves but were not interested in her political
platform. They just believe that if they attend the rally
and support her during the election, they will receive blessings
from the powerful Sukarno. So people attend the rally more
for spiritual gain rather than for understanding Megawati's
speech."
BJ: What are the techniques that need to be adopted in order
to drive the process of political education?
AB: "I think we need to have more political discussions
on campuses and grassroots associations and talk about the
electoral process."
BJ: And in the villages? Can non-governmental organisations
(NGOs) perhaps drive this process?
AB: "Yes, some non-governmental organisations are doing
this already, but not on a large scale, because I think there
are monetary concerns and they are not able to fund such programmes.
I know of one such organisation in Central Java. This NGO
got some foreign funding for voter education purposes. They
went into the village to explain what elections really mean,
who the candidates are, and demonstrated that elections are
very important to the future of Indonesia and all Indonesians."
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