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Malaysia has emerged as an important player
in the global war against terrorism.
American and Malaysian authorities discovered
that a meeting to discuss 911 plans took place in Kuala Lumpur
two years ago.
The meeting was attended by the two men who
crashed the plane into the Pentagon.
It took place in the condominium of Malaysian,
Yazid Sufaat.
Malaysian investigators arrested US educated
microbiologist Yazid, in December last year.
Yazid not only appears to have links to Al
Qaeda but is also reportedly a member of the regional terror
network Jemaah Islamiyah or JI.
JI has established its presence in Malaysia
as well as other Southeast Asian countries and is said to
be funded by the Al Qaeda network.
Yet another threat to regional security is
militant Malaysian group Kumpulan Militant Malaysia or KMM.
The KMM aims to establish a pan-Islamic state
comprising Malaysia, Indonesia and the Philippines.
In this first episode of the series on
the men at the battlefront in the war against terrorism in
Southeast Asia, Malaysian Defence Minister Najib Tun Razak
speaks.
Minister
Mohd Najib, welcome to In Conversation. It has been one year
since September 11 now and in a few days that would be observed
by various Americans and people around the world. And it has
also been one year since South Asia has woken up to the problem
of terrorism right in its backyard. The Jemaah Islamiyah is
one particular cause of concern here. What
have you done, what has Malaysia done to counter the threat?
 In
fact we have taken very stern measures even before September
11. Confronting militant groups, extremist groups nothing
new to Malaysia because we had the Mali incident way back
in the 80s. I believe it was 1983 or around that period.
Then we had the Al Maunah incident that
was in the year, one year before September 11. And in both
cases we were very firm and we didn't compromise. And we took
whatever was necessary to deal with the threat from a very
small group, mind you, but one shouldn't take them lightly.
One should take, send a very clear message that we would not
tolerate any form of extremism terrorism.
What
steps have you taken that suggest that you're sending out
that clear message now?
 We
have arrested people.
That
was year ago that was November of last year?
 Yes,
November but we dealt with the Al Maunah because we discovered
where they were. We rounded them. We forced them to give up.
We took them to court and a number of them have been sentenced
to death.
What
about the Jemaah Islamiyah?
 Jemaah
Islamiyah and the KMM - 62 of them have been arrested. And
we are hunting for more. We think some of them may have escaped
to other countries.
When
you say other countries, you mean other countries in South
East Asia?
 Possibly.
Are
you indicating Indonesia here?
 Possibly
they could be in the region. But we have no confirmation yet.

What
have you been able to learn from them? From the Jemaah Islamiyah
people that you have arrested before?
 Well,
they are a close-knit outfit. They're misled by the wrong
interpretation of Islam, principally the concept of Jihad
and that the government is not an Islamic government, it is
a secular government. And that has imbued them with a sense
of commitment almost to the point of driving them to do anything
including taking up arms to topple the government.
So it's both a security problem and we're
confident of handling it because we have the means of handling
security problems especially internal security problems.
But more difficult, more challenging
is the ideological battle if you like. The religious battle.
You
mean the Islamic extremism authority?
 Exactly,
to convince people that what we have today is the right model
for Islam..
Well,
that begs the question that so many years of development of
Malaysia and in the nearby states, how is it that such a strain
of interpretation is Islam has gained ground here?
 Well,
ironically development doesn't solve the problem. You can
have development but at the same time you can have people
who misconstrue Islam. How do you explain a graduate from
an American university joining the KMM or the Jemaah Islamiyah?
.
Well
how do you explain that?
 Exactly.
This is the question because I'm pointing out an example that
you know, mere development, physical development is not enough.
Simply giving them education is not enough. Because some of
the terrorists who take part, who took part in the September
11 were highly qualified people.
You know some of them have middle-class
background. They don't fit into this stereotype image of terrorists.
They're supposed to be the down-trodden people, anti-establishment,
people who're impoverished.
But on the contrary people with middle-class
background you know, are taking up the wrong cause but they
believe that it is their cause to topple the government.
So what is more important to us now is
to reach out and to convince the masses, the vast majority
that what they have today is already an Islamic nation. And
that Islam is a peaceful religion and Islam is a tolerant
religion and that is the kind of model we should subscribe
to and support.
But
isn't the problem being pointed out in terms of the Islamic
schools that flourish in this part of the world - the madrasahs
so to speak, wherein you have a character like Abu Ba'syir
in Indonesia who has been set free although Malaysia and Singapore
have demanded that he be arrested, that he be tried but Indonesia
has questioned and set him off. And that has shocked the two
of you, hasn't it?
 Well,
we believe that, you know we need, we need to take very stern
measures and one the principle supply line if you like in
terms of providing future terrorists and militants they come
from the religious schools and madrasahs. And we have a share
of religious schools in this country as well. So we're examining
how we can look at it from the supply point of view as well..
By
that you're saying education is not enough. On the other hand
Islamic schools don't seem to be enough. What is the solution?
 .The
solution is to have a balanced education.
I mean you can have Islamic education but you make sure that
it is the right interpretation of Islam. You know we have
very fine Islamic institutions here in this country.
For example, we have established an Institution
of the Understanding of Islam, IKIM. I mean they preach the
goodness of Islam. They preach the rightness of Islam.
And it is that kind of thinking that we would
like to be more pervasive particularly what goes on in the
madrasahs and the religious schools in the villages. Because
we believe that there are people who would use religion as
a tool to further their political aims.
So it is not about Islam but at the end
of the day, it is about political power.
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